The Calvinist Chronicle

Says the most Christlike way to help the poor is to increase taxes on whoever lives in the nicer zip code. The adult Sunday School class at Redeemer Community reportedly entered “uncharted theological territory” this week after one member, identified only as Greg, explained that all of Jesus’s teaching about caring for the poor clearly points to the need for a totalizing state that forcibly redistributes wealth via crippling tax policy. Classmates say he began with the Sermon on the Mount and ended with, “Therefore, we obviously need a massive centralized apparatus with the power to confiscate your paycheck.” According to those present, the shift happened during a discussion of passages where Jesus calls his followers to radical generosity, personal sacrifice, and concrete hospitality. Where others heard a summons to open-handed charity and costly love, Greg heard a policy platform. “When Jesus says, ‘Give to the one who begs from you,’ what he really means is ‘petition for a bureaucra...

Cars toward church marked “faithful,” cars toward brunch marked “visit needed.” RIVERSIDE — Pastor Bob of Grace Hill Reformed Church has reportedly expressed “unfeigned gratitude” to city officials after learning that the new AI-powered roadside devices, branded “Flock cameras,” are now logging the comings and goings of what he has begun referring to as “his extended ecclesiastical database.” Initially intended for license plate recognition and crime prevention, the cameras have, in Bob’s mind, providentially doubled as a real-time tool for monitoring his wandering members. “For years I’ve prayed for help in watching over the flock,” he explained. “I just didn’t realize the answer would come with a city contract and a machine-learning backend.” According to church insiders, Pastor Bob has already set up alerts that ping his phone whenever vehicles registered to known members pass certain key intersections on Sunday mornings. Cars heading toward Grace Hill trigger a quiet prayer of than...

Every time someone claps at a line about repentance and false conversion, the WNBA forward silently points until they realize he is talking about them. In a development observers are calling “the most precise use of a role player since the Reformation,” evangelist Paul Washer has reportedly hired WNBA forward Sophie Cunningham to deal with a recurring problem in his preaching ministry: people clapping at the exact moment they are supposed to be convicted.  The arrangement was finalized after yet another sermon in which Washer insisted that salvation is by faith alone in Christ, that such faith is preceded and followed by repentance, and that true believers turn from sin, hate what God hates, love what God loves, and desire to grow in holiness—not to be like Britney Spears, not to be like the world, and not to be like the great majority of American Christians, but to be like Jesus Christ. When the line landed, the crowd clapped. He, famously, did not. Under the new system, the momen...

 Witnesses report he nearly stood to interpret when the preacher warned about “incoherent soteriologies decoupled from covenantal ontology in late-modern ecclesial formations.” The 10:30 a.m. service at Christ Our Hope Reformed Church took an unexpected turn Sunday when a visiting Pentecostal man reportedly became convinced he was witnessing a powerful manifestation of tongues. The moment occurred approximately eight minutes into the sermon, when the pastor transitioned from the text to what members later described as “just the usual seminary vocabulary,” and the visitor described as “a full-on outpouring.” According to those present, the pastor had just finished reading the passage when he launched into a carefully structured warning: “Beloved, apart from a Christocentric hermeneutic governed by confessional categories and a properly subordinated theological method, your doctrine of salvation will inevitably dissolve into experiential pragmatism masquerading as authentic spiritual...

Elders say it’s not about control, just “time management with a slight element of theatrical risk.” The congregation at Grace Fellowship was surprised Sunday to learn that their recent sanctuary renovations included not only new carpet and updated lighting, but also a countdown timer and a fully functional trap door beneath the pulpit. Leadership insists the upgrade is “a gentle accountability measure” and “only marginally inspired by that one pastor who went 57 minutes through Leviticus.” According to witnesses, the new system is simple. A discreet digital timer on the back wall begins counting down the moment the sermon starts. At the 5‑minute warning, a soft chime sounds. At 1 minute, a yellow light appears near the lectern. At zero, the light turns red and the pastor is given what elders describe as “a brief window of grace” before the mechanism engages with what the installation manual calls a “decisive theological thunk.” “We’re not trying to be harsh,” said one elder. “We just b...

Elders clarify they are not opposed to alcohol—only to a man with a steady income repeatedly buying Jack Daniel’s, Jameson, and party whiskeys “you only hear about in rap verses.” The session of Grace Covenant Presbyterian announced this week that member “Chad” has been placed under formal church discipline, not for drunkenness or debauchery, but for what leaders are calling “a persistent pattern of low-brow whiskey purchases inconsistent with a Reformed doctrine of creation.” According to the elders, the issue is not that Chad drinks, but that he keeps drinking “whatever was on the endcap at Costco, again,” including bottles of Jack Daniel’s, Jameson, and assorted “party whiskeys” usually ordered in bars by people who think “neat” means “no calories.” The situation escalated at a recent men’s gathering, when Chad arrived proudly carrying a mismatched assortment of bottles: Jack Daniel’s, Jameson, a plastic handle of something marketed as “Trinity,” and, to the elders’ horror, an unope...